Al-Habib Zain bin Abdullah Al-Aidrus

He nasab

He relies on pedigree nasab dzahabiyyah, concatenated from father to grandfather, until he finally met with the noblest grandfather Rasulullah SAW. As for specifics, he is:

Al-Allama Al-Habib Zain bin Abdullah bin Alwi bin Omar bin Ahmad bin Abdullah bin Muhammad bin Abdullah bin Ali bin Abdullah bin Ahmad bin Husin Shalaibiyyah Ash-bin Abdullah bin Sheikh bin Abdullah Al-Aidrus bin Abu Bakr As-Sakran bin Abdur Rahman As-Saggaf Maulad bin Muhammad bin Ali Sahib Dawilah Ad-Dark bin Alwi bin al-Faqih al-Muqaddam Muhammad ibn Ali ibn Muhammad ibn Ali Sahib Mirbath carefree 'Qasam bin Alwi bin Muhammad bin Alwi bin Ubaidillah bin Al-Imam Al-Muhajir Ahmad bin Isa bin Ali Al-'Uradhy ibn Ja'far al-Sadiq bin Muhammad al-Baqir ibn Ali Zainal Abidin bin Husin, the daughter of Lady Fatimah bint Rasulullah SAW.

His birth and childhood

He was born in Al-Suweiry area (near the town of Tarim), Hadramaut, in the year 1289 H. His father Al-Habib Abdullah, comes from the town of Tarim, and later emigrated to the city of As-Suweiry with some friends he was on the orders of Al-Imam Al-Habib bin Husin Bin Thahir Thahir Ba'alawy to oversee the ceasefire between the tribes that occurred in the city these.

Al-Habib Zain He grew up in a family full of virtue, science and morals, family imitate his ancestor Prophet. Al-Habib Abdullah, his father, devoting more attention to him among his brethren, because in addition he was the last child, also he is a child who behaves a noble and clean hearted. And indeed Al-Habib Abdullah saw with a sharp feeling that this one is his son will become a thing that has (state) high at a future.

Al-Habib Zain He grew up and loved by his family and the community of As-Suweiry. He spent his childhood with great kezuhudan and worship. He loved to take care of his little since the obligation prayers and practice regular sunnah prayers. An indulgence is rarely possessed by his own age children.

He emigrated Travel

In the year 1301 AH, he emigrated to travel to Indonesia, accompanied by his brothers Alwi, Ahmad and Ali. At that time he was 12 years old. In Indonesia, he met with his uncle Al-Allama Al-Habib Muhammad bin Alwi Al-Aidrus who are already settled there.

His apprenticeship

Before he emigrated to Indonesia, he took a lot of knowledge from his family, and also from the clergy in his native Hadramaut, which was quite famous at that time with a country full of great scholars. From the area, he took a lot of various religious sciences.

Once in Indonesia, he is studying for his uncle Al-Habib Muhammad. Once considered quite, he was al-Habib Zain sent by his uncle for his education to one of his famous mufti in Indonesia at that time, namely Al-Habib al-Faqih al-Allama Uthman ibn Abdullah Bin Yahya. His teacher Uthman Al-Habib Bin Yahya is one of the religious figures who accomplished enough in the field of jurisprudence and Islamic sciences at that time. Many of the students' Uthman al-Habib who became great scholars, like Al-Habib Ali bin Abdur Rahman Alhabsyi, Kwitang.

Live he brought Al-Habib Zain Al-Habib trained teacher Uthman Bin Yahya. As his childhood, his spirit did not disappear like to learn by actively and diligently. Many of taken his knowledge from his teacher, including the sciences of Arabic, Fiqh, Fara'idh (the science of inheritance), Usul, Falak, and so forth. He took his master of science and he has a lot of charity and get a diploma from the teacher.

The period of his missionary

In the year 1322 H, stand a religious school in the city as called Jamiat Khair. Some administrators of the schools were then come to him to ask him to teach there. Finally he was there with solemnity mengajarlah, without tired and bored. At that time he was a teaching staff of the school's first period Jamiat Khair, a school which produced many religious figures and movements.

A few years later, he founded a small school in the way of Gajah Mada, Jakarta. The existence of the school was greeted with joy by the people, who really need the will of the religious sciences. But unfortunately, not how long hose, with the arrival of the Japanese, the school is closed by the Japanese invaders.

Several years later, in the year 1326 AH, he founded the majlis taklim at Masjid Al-Mubarak, Krukut, Jakarta. Taklim Majlis was held day and night, and many attended by male and female. After the death of his uncle Al-Habib Muhammad, who became caliph beliaulah it. Included also he has been a priest in the mosque, replacing his uncle's position. At the mosque, he taught religious sciences, including knowledge of Tafsir, Fiqh, creed, straight, and other sciences, in a way that is easy and simple. So that 'he is running its activities in preaching, without tired and bored, as long as 70 years.

His seclusion

Thariqoh As held by the Datuk him, he bermadzhabkan to Al-Imam Ash-Shafi'i and Sy-bersandarkan on aqidah Asy'ariyyah, one inside the Ahlus Sunnah wal aqidah Jamaah. That's what he brought as a grip of life, continued from what has been outlined by his ancestor-progenitor of the Banu Alawy Salaf.

His noble traits

While on his properties, he is a has khasyah (fear) of Allah, ascetic of the world, qana'ah in accepting something, a lot of reading the Qur'an and dhikr. As in his childhood, he was always diligent prayers at Masjid Al-Mubarak and there he has always acted as a priest. One habit that often he did was he did not get out of the mosque after Fajr prayer, except after the arrival time isyraq (rising sun). Likewise with the sunnah prayers which he always did. This goes on even though he had entered his old age.

He died

At the end of his life, he is a majlis majlis science filled with peace and quiet, full of character and majlis adab, majlis full anwar and asrar, science parks and wisdom, filled with dhikr and prayer. Until finally he was called by God Almighty for His face, in her 110th year. He died on Saturday, the 24th of Rabi Tsani 1399 H (March 24, 1979 AD), about three o'clock in the afternoon. His body was buried at the cemetery Condet (in front of Al-Hawi), Jakarta.

He burst into tears accompany Hadratillah departure. Al-Habib Husin bin Abdur Rahman reciting poetry Assegaf parting with him, that among the verses reads:

Horizon beauty was gone and the stars gleam was gone.

He lit us some time and after endless night, he had passed and gone.

That Al-Zain Faqid ever illuminate the times and the pointer of the guidance.

Really he is a lamp to the science of religion and the Qur'an, as well as a priest, there is rarely matched.

Caliph (successor) for his predecessors, he walked on atsar and their footsteps.

A cleric min ahlillah have perished, but the knowledge and moral will keep remembering, become ibrah for people who have bashirah.

Ardhah quoted anhu wa ...

Reference

1. An-nufus Jauharah As-Sayyid Al-Allama Ash-Zain bin Abdullah Al-Aidrus Shalaibiyyah, As-Sayyid Hasan bin Husin Assaggaf.
2. Verification of ADH-Dhahirah Shams, Al-Habib Muhammad Bin Syahab Dhia, Juz. 2.
3. City Post Daily, Monday, March 26, 1979.
4. Sinar Harapan daily, Monday, March 26, 1979