Waalaikumsalam
Brothers who glorified Allah, I tell you what if I explain to you with long sentences later you become confused because you have a lot of reading the article, my advice is you should not confused with this problem. I will explain very shortly hopefully understandable.
Ahlus Sunnah wal Jama `ah` i was tiqad that Allah SWT has no place, because the place is something that God made, was not accepted sense of place and sense that God is boundless, as well as contrary to the Word of God Almighty:
ليس كمثله شيئ وهوالسميع البصير
Meaning: God does not resemble anything, and He hears and sees.
I `i` tiqad is tiqad scholars Alus Sunnah Wal Jama `ah, which has declared that God does not take place and no limit.
Allah is not such a thing, meaning something is to establish God's not berjisim (limb) and embryo (happy to be taken apart) and `Aradh (properties that stand to Essence), He does not have limits (place).
Glory to God from restrictions, members of the body, the Courant-Courant, tools, and Dzatnya not in six directions (up, down, right, left, front and rear), not like the opinions of those who say ( because they thought God was on the nature of)
Throne and kursy true, And dianya (God) does not require Throne (to be a place) and in others.
Ahlus Sunnah wal Jama `ah agree that Allah does not include a place (to live) and do not apply to her future, Imam Ali Bin Abi Talib said:` God made the Throne to declare his greatness, not for a seat dzatnya, Imam Ali also said: God is not located
Imam Qurtubi in his commentary says:
The purpose of the paragraph above is to glorify God and mensucikannya of humility and down direction, and mensifatkannya with height and greatness, not mensifatkan the place, direction, and limits, because dianya jisim properties that baharu, because God, who makes the place, and He does not require it, and God in Azali before the time and place, and he is now, too.
(Tafsir Al-Qurtubi: 216/18) on the interpretation of sura al-Muluk).
Said Imam Al-Hafiz Ibn Hibban:
Is God does not have a place and do not enter a period
(Sahih Ibn al-Ihsan Hibban and Bi Tartibi valid Ibn Hibban 8 / 4).
Hopefully can be understood and hopefully the knowledge of Allah is always open to us Amen.
